https://sosyologca.org/?mod=sayi_detay&sayi_id=1643 Sosyologca en 2024-08-29 <b>Doğu Kitabevi</b><br><b>Adres: </b>İslambey Caddesi, 102-104B Eyüpsultan-İstanbul<br><b>Telefon:</b> 0 212 527 29 26 <br><b>web:</b> www.dogukitabevi.com<br><b>e-posta:</b> bilgi@dogukitabevi.com https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54436 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54436 Ertan Eğribel,Ufuk Özcan Nowadays order is to absolutise yourself without connecting to any value and reality. Therefore it it is necessary to talk about not only poverty of morality but also morality of poverty which is suitable for the new period.That there is any kind of depreciation, deviation, undertainity and there is not any constant is the expression of this. So a mutual authority and morality based on solution can not be expressed. In the New World order/disorder or american centered relationships named as globalization (oppose to all conservative view), a morality defence related to uncertainity of solution and/or absolution of uncertainity. This is what we refer as ‘’poverty of morality- morality of poverty’’. 2024-08-29 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54437 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54437 Sezgin Kızılçelik In this paper, firstly, the significance of morals in terms of sociology’s famous pair human-society, is emphasised. It is claimed that morals is the most basic characteristic of humans and thus, it is a dominant social phenomenon in terms of society. Secondly, morals, as the essence of human and foundation of society, is discussed in the light of the “East-West conflict theory”, scrutinizing the differences in the moral structures of Eastern societies (especially the Turkish society) and Western societies. 2024-08-29 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54438 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54438 Ufuk Özcan It is obvious that especially the Turkish sociologists of republic period had a manner and desire for making ethics gain a non-religious, secular base.Certainly, there are anomalous examples but it is a real thatthey are quite far from margin.It is impossible to say that moral sociology which is related to turkish sociology’s own view arose. Therefore according to periods different people’s defendings of different moral sentiments is not found odd. Main change is after 1980. 2024-08-29 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54439 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54439 Gökçe Kaçmaz According to Ottoman thought urbanization is not just a technical issue. It is also a moral issue. In Kınalızâde Ali Çelebi, this issue was considered around the concept of temeddün/to become urbanized. Kınalızâde was one of the leading scientific authoritarians of his era. Towards the end of his life he wrote his best known book called Ahlâk-ı Alâî (Moral Codes of Ali) in which, the experiences of Ottoman Empire at its peak was systematized. The value of the work, gives us the opportunity to make inferences about the moral codes of Ottoman urbanization. In this paper, the Ottoman urbanization ethics was discussed by adressing Alâk-I Alâî. By the results obtained, the practice of contemporary Ottoman urbanization defenders assayed 2024-08-29 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54440 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54440 Güneş Ayas The theory and practice of the traditional Turkish music and its repertoire, styles of performance and composition and more importantly patterns of mentality and moral rules on which all these elements are based, have been transmitted through a special system called meşk. In this respect, in order to understand Ottoman musical tradition, we should understand meşk. And in order to understand whether this tradition survived or how much of them succeed to do so, we should follow the chains of meşk. Unlike the picture drawn by the modernization paradigm, tradition is a dynamical structure whose survival depends on the active choices of the informed agents. If the classical Turkish musical tradition succeed to survive, it means that there have been some agents who have preferred to transmit this tradition and defended their preferences in moral and intellectual terms against certain challenges and succeed to develop strategies to survive. With regard to this definition of tradition, Alaeddin Yavaşca, who is generally named as the last chain of meşk among the Turkish classical music circles, is a key figure. Thus we argue that analyzing Yavaşca can help us to determine the patterns of continuity and transformation in the classical Turkish music tradition. 2024-08-29 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54441 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54441 Ersan Ersoy While socio-economic abd political changes which have appeared in today’s world communities have reached to serious dimensions , government has got involved in a lock position in that process. Globalization as factual process makes a change in structure and functions of government but as claiming shape of people who has made it legend the effectiveness and importance of government has not disappeared in time, on the contrary it has reached a more significant point in both society and relations among societies and increased gradually.Governments’ attitude and approach related to especially values of nation has a great importance in terms of actualising the social development and integration in society .But generally , values relation of government in countries that have been developing and being modern like us have not been handled with a prudent approach because of ideological reflexes and deep-rooted prejudices. These current experienced developments have shown the importance of moral state. 2024-08-29 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54442 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54442 Hüsniye Canbay Tatar Human being wants to know both his own and also his kith and kin and remotes; relate with him. This desire brings societies to the universe envision structured on columnes consisted of God, Nature, society and humanity comprehension.the envision determines the area of cognition, at the same time the style of relations and behaviours. With these columnes and their represents, human beings determines their own relation and comprehension by adopting a masculine or feminine manner. The style’s being masculine or feminine effects the shape of envision as well as the comprehension related to these. 2024-08-29 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54443 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54443 Ertan Eğribel,H. Bayram Kaçmazoğlu Every new order suggestion and change also are the defence of a new moral. That is why a new moral which is opposed to traditional order and values,related to modern social change comprehensionin XIXth century, in which sociology appeared, is expressed. There is a similar situation in Turkey as it is in West. In the beginning when it doesn’t come to explain the western policy choice the state made and share it with the society, the dilemma between state and society did not create dramatic results.As westernisation is seemed as an imperative political choice, conflict and contention between western different staffes, are related to Daily political applications. 2024-08-29 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54444 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54444 Birgül Koçak Oksev As an academic field, memory studies has almost a century history, but the subject of collective memory has received an academic attention over the past two decades. Collective memory is accompanied by media, in this sense, in the twenty-first century, memory studies has focused on media, especially in recent years, to digital media. In this context, Wikipedia, an online encyclopedia, has been analysed recently by some scholars as a global memory place and as a platform for dynamic transition between communicative and cultural memory. Paper will evaluate this approach on the Wikipedia and then deal with Turkish Wikipedia (Vikipedi) as a memory place. Article of “2013 Taksim Gezi Parkı protestoları” in Turkish Vikipedi will be examined as a case study. Moreover, by analysing “discussion” and “article” pages, formation process of the article will be evaluated as an example of transition from communicative to cultural memory. 2024-08-29 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54445 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54445 Şinasi Öztürk This study aims to examine the rural poverty in 11 villages chosen from Mugla, the structure of poverty, its change in time and determine their influences and relationship with applied economic policies. The study will also try to determine the influences of local, national and international changes. with Studying the local poverty in local change area, examining the dimensions of local,national and global interaction, it is aimed to contribute to the knowledge related to local poverty. The content of the research is the study of poverty in 11 villages chosen from Mugla. In this context, the socio-economic structures of the villages will be examined as well as their change in time. 2024-08-29 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54446 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54446 Ertan Eğribel Because of the difficulties appeared in explaining the necessity and operability of communal living ,in the beginning the sociology contacted with morality. This relation is determined by the sociology’s conditions which are appeared in XIXth xentury and western europe. Morality appears as communal living’s set of rules and the reflection which is valid for everybody. These rules let us hold the society as a whole in a determined system.sociology is interested in morality as the easiest way of explaining and shaping the society opposed to difficulties because of explaining, supervision and shaping society with another way. 2024-08-29 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54447 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54447 Aysun Körlü Film noirs and their anti-heroes are important sources that can be read as a criticism for modern society. Film noir appeared as a result of social processes; is a reflection of the economical, political and cultural dilemmas, social change to the curtain. The characters from them live a anxiety, despair,paranoid,loneliness and alienation over the events they are exposed to. The spectators read the psychology of society from the stories of people having identity crisis. The anti-hero of the Taxi Driver, Travis Bickle is also an important example of dioristic features from the film and social criticism which are parallel to these. 2024-08-29 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54448 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54448 Atakan Hatipoğlu After 1980, Turkey became a scene of rise of first the National Vision parties then conservative Justice and Development Party (JDP) whose cadre is generated by politicians coming from that tradition. Starting from Prosperity Party the conservative trend had put forward the ethical emphasis in order to distinguish themselves from the other actors. Protection of sentimental values is among the primary allegation of the conservatives. In fact, no sign was appeared in the political manners of management of the conservatives indicating that Turkey reached to an advanced ethical standards and became more virtuous. It seems that political conservativeness was not sufficient to generate more ethical community or political functioning regime. The question; why the conservatives failed in their claims on rising political ethic standards, is being answered in this article. 2024-08-29 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54449 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54449 Ümit Öztürk In this article, from four different EU countries; Germany, Britain, France and the Netherlands, some Eurosceptic and far right parties standing out in terms of their anti-migration and anti-multiculturalist discourses were examined. Number of votes and seats won both in legislative elections and European Parliament was comparatively analyzed. General ideas rising from the academic circles and discourses voiced in the media by some political leaders on the subject was included, as well. With the existing anti-multiculturalist discourse, possible threat perception which may arise against the migrants in EU countries was emphasized. Finally, possible problems and precautions in case of the potential threat perception which can motivate especially Turkish migrants for return migration to the motherland were discussed. 2024-08-29 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54450 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54450 Ertan Eğribel Every new order suggestion and change also are the defence of a new moral. In XIXth century sociology appeared, a new date, a new morality(justice, equality, freedom, brotherhood etc) is expressed which are oppositeof traditional order and its values, related to social change comprehension. The difference between modern civilization values and identities of non-western societies and mutuality is identified in this level. Marx defends revolutionist-socialist social change comprehension related to enlightenment thought about exceeding the alienation, corruption. This is why western conservatism ia anti-socialist,anti-Marxist. Through expressing that in capitalist societies the people’s alienation from themselves and the World is at the last level, marxism is based the necessity of exceeding the relations of new order on socialism understanding. This is also base of comunist moral and new people understanding. 2024-08-29 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54451 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54451 Mustafa Solmaz The aim of study is how the issue of sexuality was based in ancient Greek and Roman societies, how relation is between it and power in the historical process. Because of sexual desires was accepted as natural gift, they are not bad just in terms of being desire. That’s the why the excesses of the desires have negative impacts on the body and to cause individuals has not control on themselves, desires are limited. This delimitation itself was made not from body, from other principle, from a divine precept and the applicator of this was pastor (the practitioner of pastoral power). Body has regained importance in the modern period but it has instead of having an autonomy of its own it has been perceived as a power, a labor power. It is required that both the presence of this power (bio-power) which is essential for the survival of capitalism and it has been made obedient and productive (anatomo-politics of the body). 2024-08-29 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54452 https://sosyologca.org/?mod=makale_tr_ozet&makale_id=54452 Selman Dinler This article aims to analyze İhsan Oktay Anar’s novel Galiz Kahraman, to discover its ideological background. Negative depicting of the character İdris Amil is linked with authors conflict with Turkish societies cultural values. The long westernization story of Turkey and its elite’s tendencies toward orientalism is argued with elitism, modernism and postmodernism. Many of the orientalist clichés were found in the text which supported our assessments. Lastly, it is argued that the transition from modern period to postmodern period weakened the position of intellectuals and this brought Anar to a blind alley. 2024-08-29